In fact, Radharani is the internal potency of Sri Krsna, and She eternally intensifies the pleasure of Sri Krsna. Impersonalists cannot understand this without the help of a mahä-bhägavata devotee. The very name Radha suggests that She is eternally the topmost mistress of the comforts of Sri Krsna. As such, She is the medium transmitting the living entities’ service to Sri Krsna.
Srila Prabhupada: Similarly, Krsna being the Supreme Personality of Godhead, as soon as we think of Krsna, this means all the energies of Krsna. That is complete by saying, “Radha-Krsna.” Radha represents all the energy of Krsna. And Krsna is the Supreme Lord. So when we speak of Krsna, the living entities are also included because the living entities are energies, different energies of Krsna—superior energy. So when this energy is not serving the energetic, that is material existence.
The enjoyer is Krsna. Enjoyer is Krsna. Just like Krsna in Vrndrvana, as we sung this song, jaya Radha-mädhava... Jaya Radha-mädhava kuïja-bihäré. He is enjoying in Vrndavana. His only feature is... That is the real picture of God: simply enjoying. Bhoktäraà yajïa-tapasäà sarva-loka-maheçvaram. That is the real picture of God. The Vrndavana-lila of Krsna is the perfect presentation of the Supreme Personality of Godhead. He’s simply enjoying. And all the inhabitants of Vrndavana, the gopis, the cowherd boys, Mahäräja Nanda, Yaçodä, everyone is simply anxious how to make Krsna happy. They have no other business. The inhabitants of Vrndavana has no other business than to satisfy Krsna, and Krsna has no other business. Yaçodä-nandana brajajana-raïjana. He’s acting as the little son of Yaçodä, and His only business is how to please the inhabitants of Vrndavana.
Prabhupada: So this is the—sit down—original nature of Krsna, original nature of Krsna. He is Radha-Mädhava. He is the lover of Srimati Radharani. And kuïja-vihäré, always enjoying the company of the gopis within the bushes of Vrdavana forest. Radha-mädhava kuïja-vihäré. So He’s not only lover of Radharani, but braja-jana-vallabha. The whole residents of Vrndavana, they love Krsna. They do not know anything else. They do not know whether Krsna is God, or not; neither they are very much harassed, that “I shall love Krsna if He is God.” “He may be God or He may be whatever He is. It doesn’t matter, but we love God, Krsna.” That’s all. That is called unnalloyed love.
Being always absorbed in the ecstasy of Srimati Radharani, Sri Caitanya Mahaprabhu felt the same separation from Krsna that Srimati Radharani felt when Krsna left Vrndavana and went to Mathura. This ecstatic feeling is very helpful in attaining love of God in separation. Sri Caitanya Mahaprabhu has taught everyone that one should not be overly anxious to see the Lord, but should rather feel separation from Him in ecstasy. It is actually better to feel separation from Him than to desire to see Him face to face.
This conjugal love attains its highest perfection in Srimati Radharani’s love for Krsna. He next described the position of Srimati Radharani and the transcendental mellows of love of God. Srila Ramananda Raya then recited a verse of his own concerning the platform of ecstatic vision, technically called prema-viläsa-vivarta.
The gopis, Radharani, they are expansion of the spiritual energy of Krsna. Don’t think they are ordinary women. They are Krsna. Çaktiù çaktimator abhedaù. They are not different from Krsna. But to give Krsna pleasure, Krsna expands Himself by His spiritual energy, änanda hladini, spiritual energy, sandiné hlädiné. That is the expansion of His pleasure potency.
Directly we don’t approach Krsna. Gopé-bhartur päda-kamalayor däsa-däsanudäsa. Therefore in Vrndavana you will see everyone is praising Radharani because Radharani is very quickly pleased. And as soon as Radharani is pleased, Krsna is automatically pleased. This is the process.
But Vaiñëava philosophy is so nice that instead of becoming one with the Supreme, they want to become the father of the Supreme. This is Vaisnava philosophy. Nandätmäja. Rasika-çekhara. This is also a pleasure. Krsna wants to be subordinate to His devotee as son so that He may be punished. He is punishing everyone, but He wants to be punished also. That is His pleasure. And who will punish Him? His father and mother, superior. Or superior lover, Radharani, can punish Him.
Therefore Krsna is the Supreme God. Krsnas tu bhagavän svayam. It is confirmed in the Srimad-Bhagavatam that He is the Supreme Personality, original Personality of Godhead. He is nobody’s under control. Even He was not controlled by His supreme lover Radharani. Radharani is considered... The gopis are considered the topmost lover of Krsna. But when Krsna decided to leave Vrndavana, oh, they began to cry. They blocked the way. Krsna didn’t care, went away. Went away. He didn’t care even. So much dear Radharani. They became blind, crying, crying, crying, crying, whole life. But Krsna never returned. Never returned. He sent His message, He sent His letter, that “I am very sorry, but...” That is God. He is not controlled by anything. Anything. That is Krsna. Krsnas tu bhagavän svayam.
Because Krsna and His energy appeared simultaneously, people have generally formed two groups—the saktas and the Vaisnavas—and sometimes there is rivalry between them.
This is confirmed in Govinda-lilamrta (10.17): “Although manifest, happy, expanded and unlimited, the emotional exchanges between Radha and Krsna can only be understood by the damsels of Vraja or by their followers.” Just as no one can understand the expansion of the spiritual energy of the Supreme Lord without His causeless mercy, no one can understand the transcendental sex life between Radha and Krsna without following in the footsteps of the damsels of Vraja. The personal associates of Radharani are called sakhis, and Her near assistants are called manjaris. It is very difficult to express their dealings with Krsna because they have no desire to mix with Krsna or to enjoy Him personally. Rather, they are always ready to help Radharani associate with Krsna. Their affection for Krsna and Radharani is so pure that they are simply satisfied when Radha and Krsna are together. Indeed, their transcendental pleasure is in seeing Radha and Krsna united. The actual form of Radharani is just like a Srieper embracing the tree of Krsna, and the damsels of Vraja, the associates of Radharani, are just like the leaves and flowers of that Srieper. When a Srieper embraces a tree, the leaves and flowers as well as the Srieper automatically embrace it.
Lord Caitanya prema, Haridasa Thakura - prema. Lord Caitanya - Radha, all devotee Lord Caitanya all - expansion Radha. It is a secret Gaura lila. In Krisna lila only gopi, manjari are connected with Radha directly, in Gaura lila all devotee Lord Caitanya are connected with Radha. Lord Caitanya expansions in everyone devotee as Radha. Therefore among them there are no maximum and lowest because all of them madhurya of a maximum degree. Therefore among them there are no distinctions. There is no gradation gopis like in Krisna lila.
You know who you is? Now it is necessary will learn to work as soul. Go in the material world to preach. In the material world, it will be rolled in a hell, engage in it. You were present at all these crimes - you they are guilty as well as.
You are released? Now you should release all others. Your spiritual body will not get to anywhere, it is eternal. Moreover, helping anothers at THEIR level you will find knowledge at the YOUR level. Preach sankhya, develops your prema. Not? Yes. The spiritual science is absolute, it not relative knowledge.
If heart is not clean, that it will prompt yours. Yours WANT to be deceived, therefore you deceive. My heart prompts me where I best I shall be deceived.
Movement SP will develop. SP also has occupied GM-babaji. If they will not do that has established SP they simply will disappear. They should be followed for SP, all the same big realization they and have not received, what sense that they do?
The sermon is spiritually attractively, boundless dialogue, boundless sermon. You want boundless spiritual dialogue? It is the sermon. Infinite happiness, infinite realization. It is eternal activity of an eternal alive essence, it is not necessary so worries about clearing-spiritual body, sermon is the best way to clearing.
Follow for SP there all is - sraddha-prema, top prema bhakti. Great devotees - uttama adhikari will enjoy nectar of the books SP. Prabhupada is pure devotee Lord Caitanya with blessings Lord Advaita Acarya and Nityananda Prabhu. He is mood Lord Caitanya, power Nityananda Prabhu and anger Lord Siva. He is soft as Srivasa, is strong as Nityananda Prabhu and scientist as Advaita Acarya. People Vaikuntha see Srila Prabhupada like Lord Narayana ( according to their rasa ). And essence of His sermon it mahabhava, adi-rasa. He preaches one mood, maximum mood, therefore it is difficult for understanding because it is too high. We shall not see SP by material sight. Worshipping SP we shall receive the boon. But on the present we can understand SP only serving Him under His instructions.
The moon Lord Caitanya shines very brightly! Accept guru and follow for guru-Prabhupada. There are no contradictions - Rupa Goswami- Srila Bhaktivinoda - Narottama dasa Thakur - Srila Prabhupada - there are no contradictions. Only without Prabhupada hardly who that will understand all up to the end.
Now Lord Ñaitanya has opened last lock. Lord Caitanya would not come what to test happiness rasa dance with gopis. Krisna did not begin Radha in rasa dance. Because in rasa dance KRISNA enjoys more or equally with Radha, only in separation Radha surpasses Him. Krisna does not suffer in separation, He is independent, He the God. In Krisna lila sambhoga - madhurya replace each other. In gaura lila vipralambha madhurya - eternal emotion.
Krisna lila it is internal energy Lord Caitanya. Therefore only He can distribute knowledge of the God not doing distinctions. Goswamis have described all science of devoted service, but essence of all devoted service has described Itself Lord Caitanya. That we would not mix, more He in general nothing wrote.
Therefore reading Prabhupada as He is it is possible all to understand. Do not experience, all most important moments are not changed in the books.
The sermon is best sannyas, sermon this best service, the sermon is a way to reason, cleanliness, humility, spiritual body. Best guru are the people in the street. They very quickly will understand who you is, therefore we are afraid to go there. Anybody will not learn us so to preach as the people in the street. Anybody. All our realization is shown there in the true form.
In the other case you and will be engaged tama guna - " we best - these bad ". Has not bothered? Open the books Prabhupada and follow them, all will come - rasa, do not worry. Radha in grief. Radha searches Krisna. If the God will really be shown in your sermon, then Prabhupada will be pleased. For me it is possible to not show Krisna, show Krisna to this world. Radha may will be pleased. But then she becomes again sad. This spiritual "misfortune", it never comes to an end. Therefore sermon all becomes stronger and more best it is mood Prabhupada. Therefore this sermon has immense force and she never comes to an end, it uttama adhikari Lord Caitanya.
This emotions Lord Caitanya. Uttama adhikari does not see distinctions between the material world and spiritual world. It is love. With Prabhupda yours "never" will achieve perfection, but will rise on top prema - bhakti.
