Sri Radha-Stotram
(from "Brahmanda Purana")
THIS PRAYER IS SPOKEN by LORD KRISHNA Himself:
1. "gRhe rAdhA vane rAdhA pRSThe puraH sthitA
yatra yatra sthitA rAdhA rAdhaiv ArAdhyate mayA "
MY Sweet Home is Sri RADHA, the Blissful, Sacred Vrindavana forest is My Radha!
She alone is present BOTH in front of Me and behind Me!
I WORSHIP MY ALL PERVADING SOUL RADHARANI, Wherever I am situated!
2. "jihvA rAdhA zrutau rAdhA netre hRdi stitA
sarvAGga vyApinI rAdhA rAdhaiv ArAdhyat mayA"
Darling Radhika's Holy Name is always on My tongue, Radhaji's Divine virtues are ever in My ears!
My Sweetheart Radharani's Transcendental Form eternally occupies My eyes and inside My HEART!
I fervently worship My Soul Radha, WHO PERVADES EVERY PORE OF MY DIVINE BODY!
3. "pUjA rAdhA japo rAdhA rAdhikA cA bhivandane
smRtau rAdhA ziro rAdhA rAdhaiv ArAdhyate mayA"
My Puja (Ritual offering) is only to please Sri Radha and the Blessed Name of Radharani alone is My JAPA (chanting)!
My humble Obeisance to Queen Radha and My contemplation is always upon My Beloved Radhika!
Keeping Her alone On Top of My Head, I pray and Worship My Soul Radha!
4. "gAne rAdhA guNe rAdhikA bhojane gatau
rAtri rAdhA divA rAdhA rAdhaiv ArAdhyat mayA"
I constantly sing Her Divine Names alone, I extol Her Blissful Virtues!
Whatever I do or eat, My sole existence is for the pleasure of My Queen Radha !
I joyfully worship contemplating upon the Transcendental Form of My Soul Radharani day and night !
5. "mAdhurye madhurA rAdhA mahattve rAdhikA guruH
saundarye sundarI rAdhA rAdhaiv ArAdhyate mayA"
Sri Radha alone is the QUINTESSENCE OF LOVE and BLISS within every thing which is LOVABLE and Enjoyble!
She alone is the GREAT and ESSENTIAL TRUTH in All TRANSCENDENTAL POWERS!
I worship My Soul Radhika, Who is the SUPREME BEAUTY among everything Sacredly beautiful!
6. "rAdhA rasa sudhA sindhu rAdhA saubhAgya manjarI,
rAdhA vrajAGganA mukhyA rAdhaiv ArAdhyate mayA"
My Beloved Radhaji is THE OCEAN of NECTAR of DIVINE BLISS, Rasa!
She alone is the Original BUDDING FLOWER of TRANSCENDENTAL FORTUNE!
I fondly worship
My Eternal Sweetheart, Radharani, the CHIEFMOST COWHERDESS of Divine Vrindavana !
7. "rAdhA padmAnanA padmA padmodbhava su pUjitA
padme vivecitA rAdhA rAdhaiv ArAdhyate mayA"
Sri Radhaji's face is extremely beautiful like the Sacred Lotus Flower!
She Herself is PADMA, the Supreme Auspicious Goddess of Opulence and ever worshipped by Lord Brahma, the Creator of Cosmic universe!
Keeping Her Majesty in the Lotus of My Heart, I adore My Soul Radha!
8. "rAdhA kRSNAtmikA nityaM kRSNo rAdhAtmako dhRvam
vRndAvanezvarI rAdhA rAdhaiv ArAdhyate mayA"
The Eternal Truth is that
Srimati Radharani is the SOUL of Lord KRISHNA and Sri Krishna is certainly the SOUL BELOVED of Radhikaji!
I worship The Divine Queen of the Holy Land Vrindavana, Sri Radha!
9. "jihvAgre rAdhikA nAma netrAgre rAdhikA tanuH
karNe ca rAdhikA kIrtir manase rAdhikA sadA"
My Darling Radha's Holy Name is ever dancing on the tip of My tongue!
Her Enchanting Divine Form is always standing before My eyes!
The Transcendental
Glories of My Radhika are ever echoing in My ears and SHE ALONE IS ETERNALLY RESIDING IN MY HEART!
10. "kRSNena paThitaM stotraM rAdhikA prItaye param
yaH paThet prayato nityaM rAdhA kRSNAntigo bhavet"
WHOEVER daily recites this PRAYER SPOKEN BY LORD KRISHNA,
WHICH IS SUPREMELY DEAR TO Srimati Radhika,
will certainly receive the MOST LOVING SERVICE OF Lord RADHA-KRISHNA by THEIR GRACE.
11. "ArAdhita manaH kRSNo rAdhArAdhita mAnasaH
kRSNAkRSNa manA rAdhA kRSNeti yah paThet"
Srimati Radharani worships HER LORD BELOVED, Sri Krishna in HER HEART AND SOUL.
Lord Krishna ADORES HIS BELOVED SOUL, Srimati RADHIKA in HIS HEART AND MIND.
Whoever fortunate soul reads with faith and lovingly recites this EXALTED PRAYER,
consisting of the MUTUAL ETERNAL AMOROUS ATTRACTION of Srimati RADHIKA AND
Sri KRISHNA for EACH OTHER,
WILL BECOME SIMILARLY ATTRACTED AND ATTACHED TO THE LOTUS FEET OF Sri Sri RADHA-KRISHNA!
Jaya, Jaya Sri Radhey!
shyaama se besara shyaama vesha mora, shyaamasaaDee pari sadaa shyaama dhana-bala shyaama jaati-kula, shyaama se sukhera nidhi kokila bhramara kare pamcha svara, bandhuyaa peyechhi kole
shyaama sundara sharana amaara, shyaaama shyaama sadaa saara
shyaamase jeevana shyaama praanadhana, shyaamase galaara haara
shyaama tanu-mana bhajana-poojana, shyaama-daasee hum lo raadhaa
shyaama hena dhana amoolya ratana, bhaagye milaayala vidhi
hiyaara maajhaare raakhiyaa shyaamere, dvija chandidaase bole
My exclusive shelter and eternal refuge is
Beloved Shyama Sundara!
Shyama alone is the essence of all My existence!
Shyama is My life and breath!
Shyama is the wealth of My soul!
Shyaama alone is ever hanging in My neck
as precious garland.
Shyaama Sundara has become My nose-ring to adorn Me.
Darling Shyaama has taken up the feminine Form as of Mine and
draped Me in Divine blue garments of His own enchanting complexion!
Shyaama has completely pervaded my body, mind and soul.
Shyaama alone is My worship and adoration,
upon Shyam only is My Divine Love contemplation, and
I am simply His hand-maid in unconditional surrender!
Sweetheart Shyaam alone is My wealth and strength.
Shyaam only is My caste and klan, My presige and status!
Shyam alone is the treasure-house of My happiness!
Due to My great fortune,
I have procured the priceless Jewel of Shyaama Sundara
through Divine destiny!
The song-birds (cuckoo) are singing
enchanting tunes of fifth notes
to excite My eternal Sweetheart and
the roaming bumble-bees are creating
moods of Divine Love intoxication!
The Rasik-Saint Sri Chandidas proclaims
in the concluding verse that
Srimati Radhika has securely installed
Her Divine Beloved in the core of Her heart.
"prAsAde sA pathi pathi ca sA pRSTatas sA puras sA
paryaMke sA dizi dizi ca sA tad viyogAtur asyahaM ho!
cetaH prakRtiraparA nAstite kApi 'sA sA
sA sA sA sA jagati sakale ko 'yam advaita bhAvaH?"
('Krishna Bhajanam'- A Collection of Hymns and Prayers by Braja Rasik Saints)
Another Braja Rasik Saint says in the words of Lord Krishna-
"As I am burning in the fire of separation from My Beloved Radharani,
wherever I glance, I only visualize My Radhika!
When I look at My palacial home, Radhe is there!
Radhe is seen at each path and every trail of Vrindavana!
Radhika is blssfully present in front of Me and behind Me!
Even in My resting bed, Beloved Radhe is found before My eyes!
In all possible directions, I am seeing only My soul Radha!
My Radhe is seen wherever My looks fall upon and every object of the world is transformed into My beautiful Beloved Radhika!
What more can be said about this SWEET state of NON-duality and total ONENESS!
The outside world as well as inner subtle mind along with My entire divine existence are pervaded by My eternal Beloved Radharani!"
Sri Gauranga Mahaprabhu had also prefered 'vipralambha rasa' to 'sambhoga sringara rasa'.
Because -
"saGgama viraha vikalpe varamiha viraho na saGgamas tasmAt
saGge sa iha tathaikas tribhuvana mapi tanmayatvaM virahe"
Jaya, Jaya Sri Radhey!
(Mahaprabhu Sri Vallabha acharya)
kRSNasya draviNaM rAdhA - Radha is the wealth of Krishna,
kRSNa premamayI rAdhA - Radha is filled with Krishna's love,
rAdhaa premamayo hariH - Krishna is filled with Radha's love;
jIvanena dhane nityaM - In all life It is the only eternal wealth,
rAdhAkRSNa gatirmama .. Radha and Krishna-- They are my refuge. 1
rAdhAyAH draviNaM hariH - Krishna is the wealth of Radha;
jIvanena dhane nityaM - In all life It is the only eternal wealth,
rAdhAkRSNa gatirmama .. Radha and Krishna-- They are my refuge. 2
kRSNa prANamayI rAdhA- Radha is filled with Krishna's life, kRSNa dravAmayI rAdhA - Radha is filled with Krishna's essence,
rAdhA prANamayo hariH - Krishna is filled with Radha's life;
jIvanena dhane nityaM- In all life It is the only eternal wealth,
rAdhAkRSNa gatirmama .. Radha and Krishna-- They are my refuge. 3
rAdhA dravAmayo hariH - Krishna is filled with Radha's essence;
jIvanena dhane nityaM - In all life It is the only eternal wealth,
rAdhAkRSNa gatirmama .. Radha and Krishna-- They are my refuge. 4
kRSNa gehe sthitAM rAdhA - Radha's abode is Krishna's home, kRSNachittA sthitAM rAdhA - Radha resides in the heart of Krishna,
rAdhA gehe sthito hariH - Krishna's abode is Radha's home;
jIvanena dhane nityaM - In all life It is the only eternal wealth,
rAdhAkRSNa gatirmama .. Radha and Krishna-- They are my refuge. 5
rAdhAchitta sthito hariH - Krishna resides in the heart of Radha;
jIvanena dhane nityaM - In all life It is the only eternal wealth,
rAdhaakRSNa gatirmama .. Radha and Krishna-- They are my refuge. 6
nIlaambarA dharA rAdhA - Radha is clad in silk garments of blue, vRndAvanezvarI rAdhau - Radha is the Queen of Brindavana,
pItAmbarA dharo hariH - Krishna is clad in silk garments of yellow;
jIvanena dhane nityaM - In all life It is the only eternal wealth,
rAdhAkRSNa gatirmama .. Radha and Krishna-- They are my refuge. 7
kRSNo vRndAvanezvaraH - Krishna is the King of Brindavana;
jIvanena dhane nityaM - In all life It is the only eternal wealth,
rAdhAkRSNa gatirmama .. Radha and Krishna-- They are my refuge. 8
.. iti zrI vallabhAcAryakRtaM kRSNASTakaM saMpUrNaM.
Jaya, Jaya Sri Radhey!
Happy celebrations of Lord Nityananda-Balarama's appearance day!
Lord Nityananda Rama was Lord Baladeva Who was the elder brother of Lord Krishna, during His celebrated pastimes of Vraja dhama. The Rasik Saint Sri Jayadeva had glorified the 'Balarama Incarnation' in his famous Dashavatara Stotra with these beautiful verses:
"vahasi vapuSi vizade vasanaM jaladAbhaM
hala hati bhIti milita yamunAbham
kezava! dhRta hala dhara rUpa
jaya jagadIza! hare!(Gita Govindam 1. 12)
'O Lord Kesava! You have assumed the form of spotless body wearing a garment resembling the rain-cloud, reminding the bluish color of Yamuna river who came to you in surrender for fear of the blow of Your plough;
O Lord of the World! O my Beloved Hari! All glories to You Who bore the form of the Plough-holder, Balarama!'
The Plough-holder, Lord Balarama- traditionally noted for his exuberant, excessive drinking; His fair body is clothed with a garment that is dark (like a rain-cloud and like the River Yamuna) in contrast to Lord Krishna's dark, yellow-clad, body. The Plough-holder ordered the Yamuna to come to him and when it refused he dug a furrow with his plough to divert it to himself.The Rasik-Saint Sri Bilva Mangala Thakur had also glorified the Lord in his 'Govinda-Damodara Stotram':
"zrI yAdavendr Adridhar AmbujAkSa! jihve pibasvAmRtame tad eva
go gopa gopI sukha dAna dakSa!
dharAbharottAraNa gopa veSa!
vihAra lIlA kRta bandhu zeSa!
govinda! dAmodara! mAdhaveti."
Meaning -
"O my blessed tongue! Always enjoy only the delicious Nectar, the Names of my Beloved such as -
Govinda, transcendental Joy of all senses,
Maadhava, the Beloved Spouse of Radhika,
Daamodara, the Lord fastened by a chord of Divine Love around Him,
the Mighty King of Yadu dynasty (zrI yAdavendra),
the Lifter of Mount Govardhana (adridhara),
the Lotus-eyed Lord (ambujAkSa),
the expert Dispenser of Supreme Pleasure to His affectionate cows, to His cowherd friends and to His Sweetheart cowherdesses (go gopa gopI sukha dAna dakSa),
the Lord manifested on the earth in the Divine form of Cowherd-Boy to uplift the mankind (dharAbhrottAraNa gopa veSa),
Who is accompanied in His Blissful exploits by Mighty Lord Sesha as His Beloved Brother, to enhance the transcendental joy (vihAra lIlA kRta bandhu zeSa)!
All glories to Lord Nityananda - Balarama's Appearance day!
Jaya Sri Radhey!
Yashoda praised Krishna's effort when he let go of her helping hand as he learned to walk. All glories to the rapidity of both mother and son when he fell.
After Krishna had walked two or three steps, he would fall and begin to cry, looking fixedly at his mother as she kissed him and repeated, "My child, my child!"
When he had managed to walk a little way, Krishna would stand still, showing off his great achievement, staring at his mother's face with a big smile.
As Krishna walked further away from his mother, he would begin to slow down. But as he came closer to her, he would break into a smile and quicken his pace.
utsarpat-karparAMza-
vraNa-janaka-javaH
zrotra-dRk-tarja-garja-
dhvAnas truTy-utkuTheSu
prakaTa-kaTa-kaTeSv
ardhayan vAyur AyuH |
goSThaM koSThaM ca bhindann
naTati bata hahA
hanta kiM tatra vRttaM
yatrAste nIla-paGke-
ruha-dala-tulanA
lAlitAGgaH sa bAlaH ||
The whirlwind’s speed has caused
pieces of gravel to be raised up,
inflicting wounds;
it makes a roaring and whining sound
that pains the eyes and ears;
it is uprooting trees that make a crashing sound
and cause distress to life itself.
It has broken through the cowpens and
penetrated the residential quarters
where it is now dancing.
But, oh! what has it done there--
where sleeps the child
whose cherished limbs are softer
than the petal of a blue lotus flower?
Gopala Champu 7.6. (Trinavarta lila)